Charlie am i gay for god
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To add to the confusion, one more testimony, from the “Historia Eclesiastica Indiana”, by Fray Jerónimo de Mendieta , tells us about the daily life of homosexuality in times before Nezahualpilli, son of Nezahualcóyotl : Now, is this testimony that Sahagun cites was actually delivered by a Nahua inhabitant or is Sahagun’s own opinion as a Catholic? On the other hand, is it only the opinion of a native convert who is forced to think like a Christian? “Sodomite, fucking. Corruption, pervert, excrement, shitty dog, miser, infamous, corrupt, vicious, disgusting, disgusting. Effeminate. He pretends to be a woman. It deserves to be burned, it deserves to be put on fire. On the other hand, Bernardino de Sahagún relates through his Nahua informants:
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That is to say, Cortés assures that in Tenochtitlan homosexuality is a common practice and, what is more, generalized for the population. “Because even beyond what we have above related to your majesties of children and men and women who kill and offer in their sacrifices, we have known and we have been informed of certain that all are sodomites and that they use that abominable sin”. The “Letters of Relationship” by Hernán Cortés , for example, tell us: Not much is known about homosexuality in pre-Hispanic America, but in general, we can say that, as now, it was rejected by some societies and accepted by others.Īlthough Spanish informants such as Bernal Díaz del Castillo and Hernán Cortés have said that Mexica’s people in Tenochtitlan practiced homosexuality, they have also come to contradict some other chroniclers such as Bernardino de Sahagún, who says it was a very punished situation. So the value of the testimonies of one and the other can be questioned regarding these issues, so we can not say if homosexuality was accepted, tolerated or punished in pre-Hispanic Mexico.